…States of Consciousness…

27 STATES of BEING, CONSCIOUSNESS and BLISS

 

 

The 27 States of Being-Consciousness-Bliss or Sat-Chit-Ananda are created by various relationships between Spirit and Matter as they play through the central body.

 

The central body consists of 9 major chakras, energy-centers, or portals, with each chakra primarily administering a corresponding dimension or stratum of the whole, which spans the entire range of reality from the subtlest spirit in the crown above the head, to the densest matter in the feet. These 9 chakras and dimensions are:

 

The Three Chakras of Spirit

 

Crown (Sahasrara): the Adi or Logoic realm, also known as Purusha, Shiva, the Father, the Absolute, the Indescribable paradox, the emptiful Transcendent spirit. The Adi is the subtlest Spirit of the subtlest Spirit. Viewed as the culmination or ninth station of the upward flow of Mother-Matter, the Adi is the Laughter of Laughter, Energy of Energy, Bliss of Bliss, Ananda-Ananda. Viewed as the inception or first station of the downward flow of Father-Spirit, the Adi is the Love of Love, Being of Being, Sat-Sat. In the ennead or triple trinity of realms, this is par excellence the realm of the Father.

 

Brow or third-eye (Ajna): the Avyakta or Monadic realm, the Witness, also known as the Pleroma, the fullness of the blueprints of unmanifest creation. The Monadic is the middle Soul of the Subtlest Spirit. Viewed as the penultimate or eighth station of the upward flow of Mother-Matter, the Avyakta is the Light of Laughter or Consciousness of Bliss, Ananda-chit. Viewed as the second station of the downward flow of Father-Spirit, the Monadic is the Light of Love, Consciousness of Being, Sat-Chit. In the ennead of realms, this is the realm of the Son.

 

Throat (Visuddha): the Atmic realm or Akasha, proto-space, the quintessence, the vibratory realm of proto-creation. The Atmic is the dense Body of the Subtlest Spirit. Viewed as the ante-penultimate or seventh station of the upward flow of Mother-Matter, the Atmic is the Love of Laughter or Being of Bliss, Ananda-sat. Viewed as the third station of the downward flow of Father-Spirit, the Monadic is the Laughter of Love or Bliss of Being, Sat-Ananda. In the ennead of realms, this is the realm of the Holy Spirit.

 

The Three Chakras of Soul

 

Heart (Anahata): the Buddhic realm, is proto-air, the intuitive realm of finest feeling, or knowing by heart. The Buddhic is the subtlest Spirit of the Middle Soul. Viewed as the sixth station of the upward flow of Mother-Matter, the Buddhic is the Laughter of Light or Bliss of Consciousness, Chit-Ananda. Viewed as the fourth station of the downward flow of Father-Spirit, the Buddhic is the Love of Light or Being of Consciousness, Chit-Sat. In the ennead of realms, this is the realm of the Higher Soul.

 

Solar Plexus (Sacred Heart; Hrit): the Causal realm, is Transcendental fiery-air, the true human, the Ahamkara or I-AM or Solar Angel, the seat of the Soul. Viewed as either the fifth station of the upward flow of Mother-Matter, or the fifth station of the downward flow of Father-Spirit, the Causal is the Light of Light or Consciousness of Consciousness, Chit-Chit. In the ennead of realms, this is the realm of the Middle Soul.

 

Navel (Manipura): the Manasic or Mental realm is proto-fire, the finest realm of seeing, the animal or dense mind, the knower of spacetime, the desirer, the mover. The Manasic is the densest Body of the Middle Soul. Viewed as the fourth station of the upward flow of Mother-Matter, the Manasic is the Love of Light or Being of Consciousness, Chit-Sat. Viewed as the sixth station of the downward flow of Father-Spirit, the Manasic is the Laughter of Light or Bliss of Consciousness, Chit-Ananda. In the ennead of realms, this is the realm of the Lower Soul.

 

The Three Chakras of Body

 

Sex (Swadhisthana): the Astral realm is proto-water, the finest realm of taste, the subtle body, the electromagnetic realm of the inner cosmic kundalini-tree (sushumna) and its flowers (chakras), the realm of the Indriyas or Senses. The Astral is the subtlest Spirit of the Body. Viewed as the third station of the upward flow of Mother-Matter, the Astral is the Laughter of Love or Bliss of Being, Sat-Ananda. Viewed as the seventh station of the downward flow of Father-Spirit, the Astral is the Love of Laughter or Being of Bliss, Ananda-Sat. In the ennead of realms, this is realm of the Holy Body.

 

Base (Muladhara): the Physical realm is proto-earth, the finest realm of smell, the middle body, the realm of the Karmendriyas or Organs of Action. The Physical is the middle Soul of the Body. Viewed as the second station of the upward flow of Mother-Matter, the Physical is the Light of Love or Consciousness of Being, Sat-Chit. Viewed as the eighth station of the downward flow of Father-Spirit, the Physical is the Light of Laughter or Consciusness of Bliss, Ananda-Chit. In the ennead of realms, this is the realm of the Daughter.

 

Feet: the Elemental realm is Transcendental earth, the densest realm of body and Matter, also known as Prakriti, Vishnu, Shakti, the Mother, the Relative, the Unfathomable Maya. Viewed as the first station of the upward flow of Mother-Matter, the Elemental is the Love of Love or Being of Being, Sat-Sat. Viewed as the ninth station of the downward flow of Father-Spirit, the Elemental is the Laughter of Laughter or Bliss of Bliss, Ananda-Ananda. In the ennead of realms, this is the realm of the Mother.

 

An Overview of the 27 States of Love-Life-Laughter, or Being-Consciousness-Bliss (Sat-Chit-Ananda)

 

In the first 9 states, those predominantly of Being, Spirit and Matter begin in complete Unity or fusion at the first state of Being, Conception, and  gradually separate through the various states of pre-natal waking, dreaming and sleeping until at Birth, the middle or 5th state of Being, they actually separate completely to form an individual or separate I-AM Soul in the central gap between Spirit and Matter. As Spirit and Matter further recede through the postnatal states of sleeping, dreaming, and waking, the separate Soul grows to fill the widening gap, until in Transcendental Being, the 9th and final state of Being, the Soul has grown to occupy all 9 chakras of the Body, and Spirit has now receded to the Crown, and Matter to the Feet.

 

In the second 9 states, those predominantly of Consciousness, Spirit and Matter thus begin in complete separation in the first state of Consciousness, Transcendental Consciousness, and gradually approach each other through the pre-Brahman states of Cosmic, God and Unity Consciousness until at Brahman, the middle or 5th state of Consciousness, they merge and overlap, extinguishing the identification with the intermediary, individual or spearate I-AM Soul into the emptiful paradox of That-Self. As Spirit and Matter further overlap through the states of post-Brahman Unity, God, and Cosmic Consciousness, the Spirit-Matter That-Self expands to acquire more and more dimensions of Consciousness until at post-Brahman Transcendental Consciousness, the 9th and final state of Consciusness, the Self has grown to occupy all 9 chakras of the body, and Spirit and Matter are completely merged.

 

In the third 9 states, those predominantly of Bliss, Spirit and Matter again begin in complete Unity or fusion at the first state of pre-mortal Transcendental Bliss, and  gradually separate through the various states of pre-mortal waking, dreaming and sleeping until at Death, the middle or 5th state of Bliss, they actually separate completely to again form an individual or separate I-AM Soul in the central gap between Spirit and Matter. As Spirit and Matter further recede through the postmortal states of sleeping, dreaming, and waking, the separate Soul grows to fill the widening gap, until in the 9th and final state of postmortal Transcendental Bliss, the Soul has grown to occupy all 9 chakras of the central Body, and Spirit has now receded to the 9 chakras above the Crown, and Matter to the 9 chakras below the Feet.

The 27 States of Being-Consciousness-Bliss

 

*  *  *   The 9 States of Being   *  *  *

0 – 0 – 0: Conception: Spirit extends down from the Crown to include the Feet, and Matter extends up from the Feet to include the Crown; full Unity of Spirit and Matter

0 – 0 – 1: Prenatal Waking: Spirit withdraws up through the Base, and Matter withdraws down through the Brow, awakening an oceanic Avyakta-Witness of Karmendriyas or Organs of Action; undifferentiated waking state

0 – 0 – 2: Prenatal Dream: Spirit withdraws up through the Sex, and Matter withdraws down through the Throat, stimulating an oceanic Atmic-Creativity of Indriyas or Senses; undifferentiated dream-state

0 – 1 – 0: Prenatal Sleep: Spirit withdraws up through the Navel, and Matter withdraws down through the Heart, establishing an oceanic Buddhi-Intuition of Manas or Lower-Mind; an undifferentiated Tripartite Soul (Manas-Ahamkara-Buddhi) standing alone, without senses or activity

0 – 1 – 1: Birth: Withdrawal and Separation of Spirit and Matter across the Solar Plexus, Isolating an Individual Soul as the Causal I-AM Solar Angel (Solar Plexus), centered between Spirit and Matter

0 – 1 – 2:  Postnatal Sleep: Further separation as Spirit withdraws up through the Heart, and Matter withdraws down through the Navel: The central Individual Soul grows to contain Buddhi-Intuition (Heart) and Manas or Lower Mind (Navel); in sleep-state one acquires the tripartite Soul (Manas-Ahamkara-Buddhi) alone, without senses or action

0 – 2 – 0:  Postnatal Dream: Further separation as Spirit withdraws up through the Throat, and Matter withdraws down through the Sex: The central Individual Soul grows to contain Atma-Bliss (Throat) and Indriyas or Senses (Sex); in dream-state one acquires creativity through the senses

0 – 2 – 1:  Postnatal Waking: Further separation as Spirit withdraws up through the Brow, and Matter withdraws down through the Base: The central Individual Soul grows to contain Avyakta or Monad (Brow) and Karmendriyas or Organs of Action (Base); in waking-state one acquires a stable Witness or I-sense and the ability to act

0 – 2 – 2:  Postnatal Transcendental Being: Spirit withdraws up through the Crown, and Matter withdraws down through the Feet: The central Individual Soul grows to contain Shiva-Purusha (Crown) and Shakti-Prakriti (Feet); in transcendence one acquires fullness of Being

*  *  *   The 9 States of Consciousness   *  *  *

1 – 0 – 0:  Transcendental Consciousness: Spirit moves down through the Crown and Matter moves up through the Feet, consciously enlivening Transcendent Shiva-Purusha and Shakti-Prakriti; Annunciation of the Inner Christ; Being is now understood as Consciousness

1 – 0 – 1:  Cosmic Consciousness: Spirit moves down through the Brow and Matter moves up through the Base, consciously enlivenmening Shiva-Purusha as Avyakta or Witness (Brow) and Shakti-Prakriti as Karmendriyas or Organs of Action (Base); Cosmic Consciousness as witnessing action; Birth of the Inner Christ

1 – 0 – 2:  God Consciousness: Spirit moves down through the Throat, and Matter up through the Sex, consciously enlivening Shiva-Purusha as Atma-Bliss (Throat) and Shakti-Prakriti as Indriyas or Senses (Sex); God Consciousness as blissful senses; Kundalini-flow; Baptism of the Inner Christ

1 – 1 – 0:  Unity Consciousness: Spirit moves down through the Heart, and Matter moves up through the Navel, consciously enlivening Shiva-Purusha as Buddhi-Intuition (Heart) and Shakti-Prakriti as Manas or Lower-Mind (Navel); Unity Consciousness as finest feeling level and intuition; Recognition of self as Tripartite Soul (Buddhi, Ahamkara, Manas); Mergence with one’s I-AM Solar Angel; Transfiguration of the Inner Christ

1 – 1 – 1: Brahman Consciousness: Spirit and Matter merge across the Solar Plexus; Extinction of the I-AM Individual Soul or Solar Causal Angel as a separate entity; the Dark Night of the Soul dissolves identification with the self into the Great Immensity of Shiva-Purusha and Shakti-Prakriti merged, the paradoxical That of Spirit-Matter; Nirvana, Crucifixion of the Inner Christ

1 – 1 – 2:  Post-Brahman Unity Consciousness: Spirit moves down through the Navel, and Matter moves up through the Heart: Growth of Spirit-Matter from central Causal I-AM Ahamkara (Solar Plexus) to include Buddhi-Intuition (Heart) and Manas or Lower-Mind (Navel); Knowing by Being; all spacetime available to the Self

1 – 2 – 0:  Post-Brahman God Consciousness: Spirit moves down through the Sex, and Matter moves up through the Throat: Growth of Spirit-Matter to include Atma-Bliss (Throat) and Indriyas or Senses (Sex); Understanding of the Self to collapse into and contain bliss-particles or devic-selves; re-enlivenment of Kundalini and celestial perception, through chanelling aspects of Self

1 – 2 – 1:  Post-Brahman Cosmic Consciouness: Spirit moves down through the Base, and Matter moves up through the Brow: Growth of Spirit-Matter to include Avyakta-Monad (Brow) and Karmendriyas or Organs of Action (Base)

1 – 2 – 2: Post-Brahman Transcendental Consciousness: Spirit moves down through the Feet, and Matter moves up through the Crown: Growth of Spirit-Matter to include Purusha-Shiva (Crown) and Prakriti-Shakti (Feet); full Unity of Spirit and Matter; complete marriage of Shiva and Shakti

*  *  *   The 9 States of Bliss   *  *  *

2 – 0 – 0:  Premortal Transcendental Bliss:  Spirit moves up through the Feet, and Matter moves down through the Crown, enlivening the 9 central soul-chakras as Transcendental Bliss; enlivening also the Feet of the Purusha-Shiva Body and the Crown of the Prakriti-Vishnu Body

2 – 0 – 1:  Premortal Waking: Spirit moves up through the Base, and Matter moves down through the Brow, enlivening also the Base of the Purusha-Shiva Body and the Brow of the Prakriti-Vishnu Body 

2 – 0 – 2:  Premortal Dream: Spirit moves up through the Sex, and Matter moves down through the Throat, enlivening also the Sex of the Purusha-Shiva Body and the Throat of the Prakriti-Vishnu Body 

2 – 1 – 0:  Premortal Sleep: Spirit moves up through the Navel, and Matter moves down through the Heart, enlivening also the Navel of the Purusha-Shiva Body and the Heart of the Prakriti-Vishnu Body

2 – 1 – 1:  Death: Withdrawal and Separation of Spirit and Matter across the Solar Plexus; Isolation of Individual Soul as Causal Solar Angel (Solar Plexus), enlivening also the Solar-Plexus of the Purusha-Shiva Body and the Solar-Plexus of the Prakriti-Vishnu Body; the enlivenment of the Three Causal Suns

2 – 1 – 2:  Postmortal Sleep: Separation of Spirit up through the Heart, and Matter down through the Navel: Growth of Individual Soul to contain Buddhi (Heart) and Manas (Navel), enlivening also the Heart of the Purusha-Shiva Body and the Navel of the Prakriti-Vishnu Body

2 – 2 – 0:  Postmortal Dream: Withdrawal of Spirit up through the Throat, and Matter down through the Sex: Growth of Individual Soul to contain Atma (Throat) and Indriyas or Senses (Sex), enlivening also the Throat of the Purusha-Shiva Body and the Sex of the Prakriti-Vishnu Body

2 – 2 – 1:  Postmortal Waking: Withdrawal of Spirit up through the Brow, and Matter down through the Base: Growth of Individual Soul to contain Avyakta or Monad (Brow) and Karmendriyas or Organs of Action (Base), enlivening also the Brow of the Purusha-Shiva Body and the Base of the Prakriti-Vishnu Body

2 – 2 – 2:  Postmortal Transcendental Bliss: Withdrawal of Spirit up through the Crown, and Matter down through the Feet: Growth of Individual Soul to contain Shiva-Purusha (Crown) and Shakti-Prakriti (Feet), enlivening also the Crown of the Purusha-Shiva Body and the Feet of the Prakriti-Vishnu Body

Sacred Geometries & Consciousness

…for full session, see Dan Swartz and Rory Goff in “Quick Overview of Devic Manifestations.”